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Radical Queer Boi
Sober Chicano Poet
Performance Stoyteller

My perspective is shaped from being born in Michoacán and living most of my life in Pacific Northwest suburbia.

I will share draft poems, short stories, and recorded poetry here. I reblog things that remind me of home (a decolonized border-less land where Mexico now is), my ancestors, and my familia. I also repost any information that I learn from and hope others will learn from too, and images of beauty and funny things.

A feminist symbol of the Mexican Revolution, La Adelita was the name of a woman soldier, a soldadera, who followed the troops, helped set up camp, and cooked for the soldiers

The legend states that Adelita was a woman who fought in the Revolution. It is not known if she actually existed as an individual, but she came to epitomize all soldaderas and courageous women of that period. 

La Adelita is more than a romantic image to modern-day Chicanas. She continues to symbolize feminine independence, integrity, the fight or justice, and a proud heritage.

Rafaela G. Castro, Chicano Folklore: A Guide to the Folktales, Traditions, Rituals and Religious Practices of Mexican Americans

(via larebelde)

I am writing this as my class is discussing oppression

When topics about oppression come up and we try to discuss them in a class setting I feel clearly and blatantly that College was not created for people like me.

I am choosing to stay quiet and to save energy and will take care of myself as soon as I get out of here. 

To the white girl in my class who says that her point of view is never heard: I wish you would spend more time listening to people around you than interrupting people you don’t agree with; this is an act of white privilege. As a side note it is funny that you stop talking whenever you are told you have white privilege.  

To the white girl who just went on and on about non-violent communication and that calling out does not work ever: Your suggestions are unnecessary, how anyone responds to oppression is valid. I hope one day you let go of your idea of finding the perfect formula for being called out because in the process you are just acting like an entitled douche and boasting about all the anti-oppression trainings you have attended. Ugghh. 

That is all for now. Thank you tumblr for being therapeutic right now. 

Feliz Dia de Las Madres to all the single Moms, married Moms, and the co-parenting Mamas. Happy Mothers day!  

My Mother

La risa de mi mama

Suena por mis oidos

y cay dormida en mi memoria

Me calma

Mi mama has a laugh that resonates

…..

A Word on Patience and Anti-oppression Work

I facilitated my workshop Beyond Survival: Self-Preservation in Everyday Life (a facilitated discussion on my self care list) in my class this week. This workshop is similar to the one that Max and I facilitated in the National Queer People of Color Conference at the end of March. The purpose of the workshop is to build on the self care skills that targets of oppression already have and prevent burn out for activists. For my class I added more skills for working towards allyship and understanding the importance of unpacking our privileges.

Once the workshop was done, I had a chance to answer questions that I wanted to follow up on. First off I want to say that patience is key when working with interpersonal oppression including micro-aggressions although when it comes to violent acts of oppression I support fighting back. Also I do not think that non-violent communication is the only way to communicate to one another I believe that it is a skill that could be used strategically. Also non-violent communication as a model is often used by white people as a way of invalidating people of color for not speaking in a certain way.

More on letting go. When I speak of the importance of letting shit go I should have clarified that I mean to say that it is important to let go of the outcome and recognize that we all deal with emotions differently and that for some us letting go of emotions takes time. It is okay to have feelings about some fucked up situation that happened years ago, feelings are okay.

I hope that helps and clarifies some points. I want to build more on this workshop and continue to offer it especially for queer people of color. We need this shit and deserve to heal.

In Solidarity,

Fabian Romero


I’m hereby coining this term:

singingoverbones:

Cookie monster, (n), a person whose motives behind their efforts to be allies to marginalized people are transparent. One who wants “all of the cookies.”

(via suzy-x)

ATTN JERKS: Other non-Mexican friends, if you choose to celebrate Cinco de Mayo tomorrow, please:  

xmaurinex:

1. Educate yourself about what Cinco de Mayo is. Hint: it’s not equivalent to Fourth of July and it’s not a huge deal for most Mexicans
2. Don’t engage in cultural appropriation. (Here’s what not to do.)
3. Feel free to engage in cultural appreciation. Is there a Latino cultural center near…

(via tierracita)

thenoobyorker:

“Mexicans Given Baths,” 1917 [via Rudy Acuña on Facebook]
Image source: Leonard Nadel Collection / National Museum of American History [LA Times]There have been countless acts of courage by minority women who refused to suffer indignities. The border is full of incidents where people stood up and said yá basta! That’s enough! In El Paso, Texas Mexicans were routinely forced to undergo strip searches and were fumigated with toxic gases. In 1917, Carmelita Torres, age 17, refused to take a gasoline bath when she entered the United States. The excuses for administering baths was that Mexicans spread typhoid or that Mexicans had lice. Often the soldiers would stare at the disrobed women as they were forced to take the DDT baths. The year before, Mexican inmates in El Paso were given a similar bath with gasoline and were burned to death when a fire ignited the gas. Carmelita, tired of suffering this indignity, agitated the other passengers on a trolley. Thirty trolley passengers joined the protest, touching off two days of uprisings. The following article describes the encounter.
[BY A. P. DAY WIRE]EL PASO, Jun. 30—Nine hundred and twenty-nine Mexicans were given baths at the United States immigration station today, the third day of the enforcement ofquarantine regulations as a preventative of typhus fever. No rioting occurred during the day, and the danger of a repetition of the “bath riots” is now believed by the United States health officers to have passed.
The only disturbance today was when two Mexican men and one woman were arrested by local police officers at the American end of the international bridge. They were placed in the City Jail on charges of inciting a riot, the specific charge being that they crossed the international line and assaulted Sgt. J. M. Peck of the Twenty-Third United States Infantry and Inspector Roy Scuyler of the customs service. The woman was later dismissed and the men fined in Police Court.
A mutual arrangement has been made by the American and Mexican health officers by which certificates from the Juarez disinfecting plant will be accepted by the American officers.
Source: Los Angeles Times, January 31, 1917, p. I5.
‘Viva Villa’ Shouted in Riots at Juarez,” 1917Mexicans were often stereotyped as dirty by Euro-Americans and accused of bringing plagues and diseases into the United States. During the first decades of the twentieth century, U.S. health authorities sprayed Mexican commuters and visitors with noxious and toxic chemicals, they said, to delouse Mexican entering the United States. Mexicans were fumigated with DDT and other insecticides. In the 1920s, authorities at the Santa Fe Bridge that joined Juárez and El Paso deloused Mexicans with Zyklon B which was later used by the Nazis at their border crossings. Mexican women were often forced to disrobe as soldiers peeked. In 1917, Carmelita Torres, a seventeen–year–old maid, refused to disrobe and be gassed. A riot followed as other women joined her.THOUSANDS OF MEXICANS BLOCK TRAFFIC IN ANTI-AMERICAN DEMONSTRATION[BY A. P. NIGHT WIRE]
EL PASO (Tex.) Jun. 28—A misunderstanding over quarantine regulations led to a riot at the Juarez end of the main international bridge today, which threatened for a time to assume dangerous proportions. Energetic measures taken by the Carranza garrison and a conference between the American and Mexican immigration officials later brought about an arrangement satisfactory to the Mexicans and quiet was restored.The rioters were mostly Mexican women, employed as servants in El Paso, who resented the placing in effect of an American quarantine order that all persons of unclean appearance seeking to cross the bridge be given a shower bath and their clothing be disinfected to kill the typhus-bearing vermin.
WOMEN INDIGNANTWomen, stopped by the authorities, returned to Juarez and circulated stories that all were to receive a bath in a gasoline mixture, similar to that which resulted in a fire in the El Paso Jail last March, in which more than a score of persons wereburned to death. Stories also were circulated that American soldiers were photographing the women while bathing, and making the pictures public.
Excited women thronged the Mexican side of the bridge, held up streetcars and completely blocked traffic for several hours. They shouted defiantly, waved controller bars at the helpless manager of the street car system, scurried against the shade of the bridge walls when a moving picture man tried to take them, and had a good time generally. Some of the American carmen were roughly handled and several car windows were broken. Mexican men, who attempted to cross to El Paso, had their hats snatched off and thrown into the Rio Grande. Andres Garcia, inspector-general of Carranza consulates, and Sorlano Bravo, the Consul-General, advanced in a motor car that was shoved back by the women, some of whom later shouted, “Viva Villa” when they tried to address the mob. But the garrison soldiery appeared and pressed the women back from the bridge. The Villa demonstration seemed to be due to a sprit of mischief.
SHOTS ARE FIREDSeveral shots were heard in succession at this time, but Carranza officers and government investigators say no one was hurt, despite a detailed story that spread through El Paso that a peon had been killed for shouting: “Long live Villa, death to Carranza.” It was said that the shots were intended to cow the mob.
At an international conference held at noon it was arranged that the American authorities would recognize bath and sterilization certificates issued by the Mexicans, who have an effective quarantine plant.
Because of the riot, the races on the Juarez track were called off and the gambling halls closed.
A black flag with skull and cross bones in white, which was displayed by the Carranza cavalrymen on the Juarez end of the bridge, created excitement among American spectators who were ignorant of its significance. The flag is the divisional flag adopted by Gen. Francisco Murguia on taking charge of the present campaign against Villa. Its significance was explained in “Death to Villa” and it was first made public when Murguia’s troops reoccupied Chihuahua City.
Source: Los Angeles Times, January 29, 1917, p. I1.

thenoobyorker:

“Mexicans Given Baths,” 1917 [via Rudy Acuña on Facebook]

Image source: Leonard Nadel Collection / National Museum of American History [LA Times]

There have been countless acts of courage by minority women who refused to suffer indignities. The border is full of incidents where people stood up and said yá basta! That’s enough! In El Paso, Texas Mexicans were routinely forced to undergo strip searches and were fumigated with toxic gases. In 1917, Carmelita Torres, age 17, refused to take a gasoline bath when she entered the United States. The excuses for administering baths was that Mexicans spread typhoid or that Mexicans had lice. Often the soldiers would stare at the disrobed women as they were forced to take the DDT baths. The year before, Mexican inmates in El Paso were given a similar bath with gasoline and were burned to death when a fire ignited the gas. Carmelita, tired of suffering this indignity, agitated the other passengers on a trolley. Thirty trolley passengers joined the protest, touching off two days of uprisings. The following article describes the encounter.

[BY A. P. DAY WIRE]
EL PASO, Jun. 30—Nine hundred and twenty-nine Mexicans were given baths at the United States immigration station today, the third day of the enforcement of
quarantine regulations as a preventative of typhus fever. No rioting occurred during the day, and the danger of a repetition of the “bath riots” is now believed by the United States health officers to have passed.

The only disturbance today was when two Mexican men and one woman were arrested by local police officers at the American end of the international bridge. They were placed in the City Jail on charges of inciting a riot, the specific charge being that they crossed the international line and assaulted Sgt. J. M. Peck of the Twenty-Third United States Infantry and Inspector Roy Scuyler of the customs service. The woman was later dismissed and the men fined in Police Court.

A mutual arrangement has been made by the American and Mexican health officers by which certificates from the Juarez disinfecting plant will be accepted by the American officers.

Source: Los Angeles Times, January 31, 1917, p. I5.


‘Viva Villa’ Shouted in Riots at Juarez,” 1917

Mexicans were often stereotyped as dirty by Euro-Americans and accused of bringing plagues and diseases into the United States. During the first decades of the twentieth century, U.S. health authorities sprayed Mexican commuters and visitors with noxious and toxic chemicals, they said, to delouse Mexican entering the United States. Mexicans were fumigated with DDT and other insecticides. In the 1920s, authorities at the Santa Fe Bridge that joined Juárez and El Paso deloused Mexicans with Zyklon B which was later used by the Nazis at their border crossings. Mexican women were often forced to disrobe as soldiers peeked. In 1917, Carmelita Torres, a seventeen–year–old maid, refused to disrobe and be gassed. A riot followed as other women joined her.

THOUSANDS OF MEXICANS BLOCK TRAFFIC IN ANTI-AMERICAN DEMONSTRATION
[BY A. P. NIGHT WIRE]

EL PASO (Tex.) Jun. 28—A misunderstanding over quarantine regulations led to a riot at the Juarez end of the main international bridge today, which threatened for a time to assume dangerous proportions. Energetic measures taken by the Carranza garrison and a conference between the American and Mexican immigration officials later brought about an arrangement satisfactory to the Mexicans and quiet was restored.
The rioters were mostly Mexican women, employed as servants in El Paso, who resented the placing in effect of an American quarantine order that all persons of unclean appearance seeking to cross the bridge be given a shower bath and their clothing be disinfected to kill the typhus-bearing vermin.


WOMEN INDIGNANT
Women, stopped by the authorities, returned to Juarez and circulated stories that all were to receive a bath in a gasoline mixture, similar to that which resulted in a fire in the El Paso Jail last March, in which more than a score of persons wereburned to death. Stories also were circulated that American soldiers were photographing the women while bathing, and making the pictures public.

Excited women thronged the Mexican side of the bridge, held up streetcars and completely blocked traffic for several hours. They shouted defiantly, waved controller bars at the helpless manager of the street car system, scurried against the shade of the bridge walls when a moving picture man tried to take them, and had a good time generally. Some of the American carmen were roughly handled and several car windows were broken. Mexican men, who attempted to cross to El Paso, had their hats snatched off and thrown into the Rio Grande. Andres Garcia, inspector-general of Carranza consulates, and Sorlano Bravo, the Consul-General, advanced in a motor car that was shoved back by the women, some of whom later shouted, “Viva Villa” when they tried to address the mob. But the garrison soldiery appeared and pressed the women back from the bridge. The Villa demonstration seemed to be due to a sprit of mischief.

SHOTS ARE FIRED
Several shots were heard in succession at this time, but Carranza officers and government investigators say no one was hurt, despite a detailed story that spread through El Paso that a peon had been killed for shouting: “Long live Villa, death to Carranza.” It was said that the shots were intended to cow the mob.

At an international conference held at noon it was arranged that the American authorities would recognize bath and sterilization certificates issued by the Mexicans, who have an effective quarantine plant.

Because of the riot, the races on the Juarez track were called off and the gambling halls closed.

A black flag with skull and cross bones in white, which was displayed by the Carranza cavalrymen on the Juarez end of the bridge, created excitement among American spectators who were ignorant of its significance. The flag is the divisional flag adopted by Gen. Francisco Murguia on taking charge of the present campaign against Villa. Its significance was explained in “Death to Villa” and it was first made public when Murguia’s troops reoccupied Chihuahua City.

Source: Los Angeles Times, January 29, 1917, p. I1.

(via citlalmina)

Seeking Submissions/Tutorials for Understanding Privilege(s)

Deadline: June 12, 2012

Email to FabiOrtizRomero@gmail.com 

What this is about: I am a student at Evergreen State College and working with First Peoples Advising. First Peoples wants to have a web portal with Tutorials available to all (with a focus on Faculty and staff of the college) with first hand information on how systems of oppression impact targets of oppression as well as those who benefit from the systems (people with privilege). 

Who I hope to hear from: From folks who have gone through a process of awareness about your unearned privilege(s) (also more here). People who identify as white, men, able-bodied, have/and were raised with class privilege, US born Citizens, heterosexual, and Non-Indigenous people are encouraged to apply; although I hope this project extends to all privileges and benefits (some examples are having light skin, being cis-gendered, passing privilege, male privilege that trans men benefit from, being neuro-typical and many more.)

This is open to people of all privileges and multiple privileges. To submit please provide an email address that I can respond to with questions. Your story can appear anonymous online if you wish although I will need to contact you with possible clarifying questions or to edit your tutorial if needed. 

Interested?

  • Consider writing about what was it like then for you, how is like now to know that you have this/these privileges and what do you do that is different from then.
  • If you are working towards being an ally or feel that you are one, explain what being an ally means and what would you tell yourself when you began this journey. 
  • What do you do to work in solidarity with people who experience oppression from a system that you benefit from? 

Feel free to answer those questions or simply share your journey towards awareness. Here are some articles that might be helpful in getting your Tutorial started:

Understanding Unearned Advantage by Verna Myers

Understanding Privilege as Loss: Community Based Education at Temple University by Lori Shorr, Nancy Rothman, Steve Parks

Aspiring Social Justice Ally Identity Development by Keith E. Edwards

If you have anymore helpful links feel free to share those too. 

Fabian Romero

FabiOrtizRomero@gmail.com

filmqueers:

Top movie of actionstoday: Tongues Untied

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